The supreme court said that the Urdu is the finest specimen of composite cultural ethos of India.
It was stemmed from an appeal filed against the use of Urdu on the signboard of a new building of the Municipal Council, Patur, in Akola district of Maharashtra.
The appellant said Marathi was the official language of the State of Maharashtra.
In reply, the court said that it was a “pitiable digression from reality” to believe that Hindi is the language of the Hindus and Urdu of the Muslims.
A language is only a means of communication and does not represent a religion.
“Language is not religion. Language does not even represent religion. Language belongs to a community, to a region, to people; and not to a religion. Language is culture. Language is the yardstick to measure the civilizational march of a community and its people”.
Urdu is the finest specimen of Ganga-Jamuni tahzeeb, or the Hindustani tahzeeb, which is the composite cultural ethos of the plains of northern and central India.
The court said Urdu was not an alien language.
It was born and nurtured in India, and reached greater refinement and became a language of choice for poets in India.
Urdu, like Marathi and Hindi, is an Indo-Aryan language.
The court said Hindi and Urdu were fundamentally one language.
Urdu is mainly written in Nastaliq and Hindi in Devanagari; but then scripts do not make a language.
What makes the languages distinct is their syntax, their grammar and their phonology.
The fusion of the two languages, Hindi and Urdu, met a roadblock in the form of the puritans on both sides and Hindi became more Sanskritised and Urdu more Persian.
The common man’s everyday Hindi was peppered with Urdu terms.
The word ‘Hindi’ itself comes from the Persian word ‘Hindavi’.
Urdu was adopted by many States and Union Territories as their second official language in exercise of powers conferred by Article 345 of the Constitution.
The States which have Urdu as one of the official languages were Andhra Pradesh, Bihar, Jharkhand, Telangana, Uttar Pradesh, and West Bengal.
The Union Territories Delhi and Jammu and Kashmir also follow this practice
In the 2011 Census, the number of mother tongues increased to 270.
This number was also arrived at by taking into consideration only those mother tongues which had more than 10,000 speakers.
It would not be wrong to say that the actual number of mother tongues in India would run into thousands.